When we see an internet of thingslet’s make it an internet of beings
When we see virtual realitylet’s make it a shared reality
When we see machine learninglet’s make it collaborative learning
When we see user experiencelet’s make it about human experience
And whenever we hear that a singularityis near let’s always remember, that plurality is here.

Julia Kloiber: I love this poem, it is such a great summary of your values. What is it inspired by?

Audrey Tang: I wrote the poem when I was in New Zealand. I was attending a conference on open source and open society. I drew inspiration from the Maori people. Their chants link to the Taiwanese Austronesian people who sailed the seas four thousand years ago and spread their culture. The indigenous nations of Taiwan are of a great inspiration to me. New tech enables all living beings to speak through data and numbers — people can empathize not just with other humans, but with the wider ecosystem with which our lives are deeply intertwined.

JK: We are exploring different futures in this magazine. What is your most radical vision for the future of democracy and society?

AT: My vision for the future is a plurality-based ecological democracy. But before reaching for that far future, I would like to say that we first need to solve for the near term. Like by year 2030, we need to use the resources on earth sustainably. We can’t burn through more than one earth year per earth year. This is very important.
      As the minister in charge of social innovation, I want to make sure everybody knows about the importance of sustainability across all the sectors. We can list what every organisation in our society is doing in terms of the Sustainable Development Goals index. That way people can discover each other, work towards common goals and form spontaneous partnerships. Partnership is how we’re going to reach those goals.

JK: A plurality-based ecological democracy sounds great! Can you tell us a little about how you’re working towards this future. Are there any specific challenges to overcome?

AT: Our main challenge is that we are a very new democracy. Although we have perhaps the most open and innovative society in all of Asia, our first presidential election was only 30 years ago. We’ve had to figure out democracy after three decades of military law and dictatorship. Democracy in Taiwan is as old as the World Wide Web.
      People younger than me can’t remember the martial law—they think of things naturally in the collaborative way of open access. But people who are my age or older, who are digital and democracy migrants, have to reshape our thinking. We have to reconcile a highly hierarchical authoritarian culture and language with of a reality that is a horizontal, people-powered democracy. We have to move beyond the authoritarian way. This is the reason why social innovation is innovation with people, not for people.

JK: Democracy in Taiwan is young, yet very vibrant. The challenge with hierarchical structures sounds very familiar—we can see that in governments around the world. How are you breaking the silos and paving the way for an innovation with the people?

AT: My theory of change has three pillars:

  1. 1.      Location independence — I can choose when and where to work;
  2. 2.      Voluntary association — I don’t give or take orders;
  3. 3.      Radical transparency — I don’t touch state secrets and I publish full transcripts or videos of meetings on the internet.
Taken together, these tools are a kind of virtual reality that enable people to understand what it’s like to be a digital minister.
      My office, which is part of the location independence plan, is a social innovation lab. We placed twelve different ministries into this shared workplace. It creates a social infrastructure that breaks silos, and that’s where new thoughts and ideas emerge. It’s a co-created social infrastructure with a cafe, a kitchen and a chef that opens until late every night. I sit there and listen to people every Wednesday for twelve hours. This infrastructure and social fabric makes innovation not just possible but also fun. Optimize for fun!

That sounds like a very welcoming environment 🙂 You’ve been working on many progressive deliberation and participation projects. What tools or methodologies are you using for the co-creation processes in your work with the social innovation lab? Is there anything you are particularly excited about?

AT: At the moment, I am most excited about this idea of a sandbox. It allows innovators to test their suggested improvements for a law or regulation in a real place, like a playground, a municipal space, a rural space an indigenous space. Once people have experienced social innovation first hand, they are much more likely to get involved. If the idea is not a good fit, everybody learns from the data sharing ideas and open innovation ethics. If it works, then there are new ethics and norms. For example, how can the parameters of an AI be made more humane and privacy enhancing? We test and then turn those insights into our legislations. Then we don’t regulate something we don’t have first hand experience with. And we can collaborate with social innovators in a way to the benefit of the common good.

JK I know that you are an optimist – that is something that resonates in all of your answers. But is there anything you are worried about when you think of the future of democracy?

Image of Yonghe District, Taiwan
Image of Yonghe District, Taiwan

AT: I would worry if people stopped visiting me during my office hours in social innovation lab. I would worry if I toured around Taiwan every week and the social innovators refused to talk to one another. I would worry if people distrusted the internet so much so that they would not be willing to participate in any communication, even if it had end-to-end encryption.

In short, I would worry if plurality disintegrated into small filter bubbles. I think that this is our main threat now. It is not a single person; it is not an ideology. It is just the lack of care—and the lack of being deeply listened to—that threatens plurality and the current democracy.

JK: You’ve been working with indigenous language communities, you advocate for animal rights, you went through two different puberties – you say an overarching theme of your personal journey is intersectionality. What do you think needs to happen to get more diverse groups involved in decision making processes? How can society benefit from intersectionality?

AT: Intersectionality reminds us that we all have some part of us that is vulnerable, that has suffered from social injustice, and that is in the minority. Through these painful experiences, we can emerge with an authentic voice and listen to people who are suffering for a different reason yet feel the same pain. When individual voices can represent themselves authentically, that helps us rethink our own experiences of vulnerability. As far as I know, empowering people who are suffering is the best way to to scale listening among disintegrating pluralities and to safeguard democracy.

JK: Beautifully said! Here’s my last question: When you think of the long term future, what topics do you perceive as important related to society? If you were free to choose, what would you be spending your time working on?

AT: Well, I joined the cabinet to work with, and not for, the government, by my own choosing. So if given the choice again, I would still work on what I am now: Knowledge sharing and cooperation for access to science, technology and innovation. Early open innovation can decolonise the technological regimes that people are currently using. It’s through open innovation that we can ensure public access to information and protect our fundamental freedoms— not just offline but also online and in mixed reality. And it’s through open innovation that we can ensure responsive, inclusive and also representational decision making so that the government truly is with the people not for the people.
Letter from the editors
Interview: The hidden toll of women in content moderation
A fight for generations
Visions of the unseen architect
Stories for Revolution
Obtrusive Relationships
Gathering Multitudes: A bag of stars
Fugitive Memory: for Tu’i Malila
“The Quizumba is On”: Technological Appropriation by Black Women in the Amazônia
Big Green Lies
Letter from the Editors
A guide to the visceral science of time travel
The Unbounded Quest
An interview with Joana Varon
An interview with Jonathan Torres Rodríguez
An interview with futures leader Anab Jain
Where would you like to place your pet giraffe?
Afropresentism – On Incantation and the Machine
Letter from the Editors
A Few Notes on the Cult of Sylphis
Speculative Tourism
Letter from the Editors
Tending to wildness: field notes on movement infrastructure
Aveia, espaçonaves, uma folha de babosa, uma pélvis: fui coletar trechos Oats, spaceships, an aloe leaf, a pelvis: I went to collect parts of the future and decided to turn around.
Προφορικό ποίημα για την προέλευση των Δικτύων Εμπιστοσύνης Narrative Poem about the Origins of Networks of Trust
The Battle to Control the Carbon Media Cycle
Archive of Disappearances
Prototyper la Banlieue du TURFU et transcender la réalité
To Become Undone
Digital artivism: pictures worth thousands of words
Ratios / Proporciónes
Shadow Visions
Letter from the Editor
Future Perfect Continuous
Be Water –  Insights into the Hong Kong protest movement
Care in a techno-capitalist world
HammamRadio, your feminist-love radio station
One Vision, One World. Whose World Then?
Play, imagine, build – the collective verbs
Venezuela – the dual crisis
Letter of the Editor
Terraforms – Or, How to Talk About The Weather
On Persistence: The Past Art/Works of An/Other Future
What the Enlightenment Got Wrong about Computers
Community Learning at Dynamicland
Imagining a Universal Declaration of Digital Rights
An interview with Audrey Tang
Dream Beyond the Wounds
The Blurring
More than HumanCentered Design
The Unpredictable Things
When the Path We Walked Blocks Our Ways Forward
Letter of the Editor
A viewpoint on Craft and the Internet
Who Controls the Internet?
Ethical Tech around the World
Interview with Gillian Crampton Smith
Life & Death
Typographic Craft
The Internet as a Lota
A Medieval Crash
A Gandhian Dream
Evolutionary Craft